đ¸ ikigai çăç˛ć is a reason for being, your purpose in life - from the Japanese iki çă meaning life and gai ç˛ć meaning worth đ¸
Some days I feel like Iâve swum a marathon before lunch.
My brain spots a broken system. Then another. Then seventeen more. Each one feels urgent, fixable, wrong. The gap between how things are and how they could be stretches out like an ocean, and I start paddling furiously toward the horizon.
You probably know this feeling. Lots of areas of our societal norms serve up so much that desperately needs changing ALL the time⌠inefficient processes that waste peopleâs time, unkindness baked into policies, talented humans ground down by structures that were never designed to serve them.
Why arenât these things fixed though?
Somewhere along the way, I absorbed the message that caring means fighting. That acceptance is surrender. That if weâre not exhausted, weâre not trying hard enough.
What if that binary is a trap and holding me back?
This essay is also an attempt to answer a question⌠how do you care deeply without drowning?
The riptide problem
When youâre caught in a riptide, every instinct screams at you to swim directly toward shore. To fight the current with everything youâve got. This is precisely how people drown.
The survival advice seems counterintuitive⌠swim sideways. Donât battle the force thatâs pulling you. Donât give up and let it take you either. Find the third option, the one that works with the water rather than against it, until youâre free of its grip and can make your way back on your own terms.
Weirdly I think that balance was never meant to be a fixed state. Weâve been sold this lie that balanced people have everything figured out, that they exist in some permanent equilibrium where acceptance and agency always sit perfectly weighted on either side. This creates guilt every time one tips, as if the tipping itself is failure.
Tides donât balance, they flow. They have seasons, rhythms, movements. Sometimes the water pulls out and sometimes it rushes in. Fighting that rhythm exhausts you. Working with it... thatâs where wisdom lives.
The Stoics had it partly right, of course thereâs genuine peace in accepting what we cannot change. But Stoicism can become a comfortable hiding place when it slides from wisdom into passivity. âAccept what isâ starts to sound suspiciously like âstop trying.â
And yet the opposite extreme⌠fighting everything, all the time, with maximum intensity⌠is its own kind of drowning. Rage is sacred fuel, but it burns out quickly. Pour it everywhere and youâve got nothing left for the fires that actually need you.
The point isnât acceptance OR agency. Itâs not even about balancing them. I think a good reflection question is⌠which tide am I in right now, and am I swimming in the right direction?
How do you know itâs yours?
Before you can choose between accepting something or fighting to change it, thereâs a harder question lurking underneath⌠is this even my battle?
Society handed us scripts so early that most of us canât remember who we were before we learned the lines. We absorbed causes, values, definitions of what matters, often before we had the capacity to question them.
Distinguishing your authentic desires from your conditioned ones might be the most underrated skill for finding purpose. A missing ikigai skill for many.
Not every injustice you notice is yours to fix. Not every broken system is waiting for you specifically. This sounds obvious, but I find it genuinely difficult. When you care about making things better, *everything* can feel urgent and personal.
Hereâs how Iâve learned to tell the difference between a fight thatâs truly mine and one Iâve accidentally adopted;
The body knows. When something is genuinely yours, the anger feels clean⌠like fuel, not poison. Thereâs energy in it, direction, clarity. When youâve borrowed someone elseâs outrage, it sits differently. Heavier. More like obligation than fire.
It keeps coming back. My thing is gender imbalance and the way systems built without womenâs input end up being less caring, less nuanced, less good than they could be. I didnât choose this fight; it chose me. Itâs been tapping on my shoulder since I was young, and every time I try to walk away from it, something pulls me back. That persistence means something.
Youâd do it even if nobody knew. The fights that are truly ours donât need an audience. If youâd still care about this issue with no social media and no recognition, itâs probably yours. Comparison sneaks in so insidiously⌠even when we think weâve escaped it, we can find ourselves fighting for things because they look admirable rather than because theyâre genuinely ours.
It grew rather than arrived. Planted desires often have a âshouldâ quality. I should care about this, good people care about this. Desires that grew naturally feel different. They emerged from lived experience, from something that touched you personally, from patterns you couldnât help but notice.
The beautiful thing about identifying your real fights is that it gives you permission to let the others go. Itâs not that the others donât matter, but because someone else is meant to carry them. Your job is to swim your stretch of the ocean, not everyoneâs.
Iâve noticed that people who truly know their fights almost have a quietness to them. Theyâre not frenetic, not trying to prove anything. The energy theyâve saved by releasing borrowed battles becomes a steadier fuel supply for the ones that matter. Peaceful AND powerful. Thatâs the goal.
Kintsugi activism
I love the traditional Japanese craft and art form kintsugi, where broken pottery is repaired with gold. The cracks arenât hidden or smoothed over, they become the most beautiful part. The breaking and the mending are both honoured.
Iâve been wondering lately if thatâs what a sustainable, purposeful life really looks like.
Not resolving the tension between acceptance and agency, but gilding it. Making the contradiction itself the point.
The Western obsession with consistency, with âhaving your shit sortedâ, makes us feel like contradictions are problems to solve. But holding contradictions is a sign of maturity, not confusion. The either/or mindset is primitive; itâs fight-or-flight thinking. The both/and mindset requires something more evolved, a willingness to hold complexity without collapsing it into false simplicity.
Our nervous systems evolved to care about maybe 150 people, our immediate tribe. The modern world asks us to carry emotional weight for 8 billion humans and every injustice happening simultaneously across the globe. Weâre running ancient hardware on impossible scale. No wonder weâre exhausted and feel like weâre failing.
Think about Eleven from Stranger Things (yes, Iâm exceedingly very excited for the finale *grin*). Her power doesnât come from having her life sorted out. It comes from holding impossible things together⌠the trauma of what was done to her AND the choice to fight against it. She hasnât resolved that contradiction. She lives it. The crack between those two truths is her gold.
Iâve felt this in my own life and work this year. I care deeply about AIâs risks⌠the threat to human purpose and meaning, the voices being left out of its development. AND I genuinely love what it enables, the creativity it unlocks, the connections it makes possible. Perhaps I thought I needed to pick a side. Now I think the contradiction IS the side. Both things are true, both me.
Maybe thatâs what kintsugi activism looks like in practice. Caring deeply about changing the world AND accepting that you cannot fix everything. Feeling genuine rage at injustice AND choosing where to direct it wisely. Being realistic about how slowly systems change AND continuing to subvert norms anyway, one small rebellion at a time.
The most purposeful people I know arenât consistent. Theyâre gloriously, productively contradictory. They hold their broken pieces together with gold.
Finding your sideways
So where does this leave us, those of us caught between the pull of peaceful acceptance and the fire of wanting things to be better?
Swimming sideways, I think.
Not fighting the current directly. Not surrendering to it either. Finding the unexpected third path that lets us work with the forces around us until weâre free enough to choose our direction.
Some practical wisdom Iâm carrying with me;
Name your real fights. The ones your body recognises, the ones that keep returning, the ones youâd care about even if nobody was watching. Let the others go with grace.
Notice which tide youâre in. Some seasons call for action; others call for rest and acceptance. Wisdom is knowing which one youâre in and not swimming against it.
Gild your contradictions. Stop trying to resolve the tension between caring and accepting. Both are true. Both are yours. The crack between them might be exactly where your purpose lives. Maybe ikigai isnât a clean answer but a beautiful contradiction you keep choosing.
The riptide doesnât care how hard you swim. It doesnât reward effort or punish surrender. It simply is. Your job isnât to defeat it, itâs to find the angle that lets you survive it, then thrive beyond it.
Sometimes the smartest thing you can do is stop swimming so hard. Save your energy for the shores that are yours to reach.
Sarah, seeking ikigai xxx
PS - Iâd love to know, whatâs the fight youâve realised is truly yours? And which battles have you given yourself permission to release? Drop a thought in the comments... hearing from you always makes my day.
PPS - âď¸ Bullet Journal Reflection. Create a âBeautiful Contradictionsâ spread. Draw a line down the middle of your page. On one side, write the things you deeply care about. On the other, write the opposing truths you also hold. Look at those cracks between them, what might they be trying to teach you? Where might your purpose live in those tensions?
PPPS - đ¤ AI Prompt: âIâm exploring the contradictions I hold, caring about opposing things simultaneously. Here are some tensions I notice in myself: [list them]. Please donât try to solve or tidy these contradictions. Help me explore what each one might be teaching me. What purpose might live in the space between these opposing truths?â
PPPPS - đś This weekâs anthem: âSwimâ by Jackâs Mannequin. âYouâve gotta swim, swim for your life, swim for the music that saves you when youâre not so sure youâll survive.â Sometimes a song finds you when you need it⌠the riptides, the exhaustion, the choice to keep going anyway. Not swimming harder. Just swimming.






Youâre absolutely right. Sometimes the best thing we can do is go with the direction weâre being pulled instead of fighting it. The harder you fight, the more it can pull you under. The real skill is knowing when itâs okay to go with it rather than push back.
Wonderful post Sarah, thank you. Definitely taking some time now to reflect on which battles are actually mine, and which tides I can swim sideways against (lovely imagery!). đ